Mythology:

Assignments from Previous Classes
 

Norse Myth resources

Genealogy of the principle Norse gods just to help a little in keeping things straight.  At least it's not as bad as the Greek ones, and deities tend to keep the same parents (unlike the Mesopotamian ones).

Brief overview of key Norse myths  This is from Bullfinch's Mythology, which is quite antiquated now, but it gives a brief summary that might be helpful in approaching Sturlesson's Prose Edda.

Norse Myth Power Point

Quizzes: The reading quizzes are based on The Prose Edda and some draw on the Power Point.

Assignment for Tuesday, Dec. 4

Reading:

To turn in: Norse Myth 3 Reading Quiz

Power Point: Norse Myth (same as last time's)

Class Preparation:

Connections with the present: 

 

Assignment for Thursday, Nov. 29

Reading:

To turn in: Norse Myth 2 Reading Quiz

Power Point: Norse Myth (same as last time's)

Class Preparation:

Texts and Analysis

 

Assignment for Tuesday, Nov. 27

Reading:

To turn in: Norse Myth 1 Reading quiz

Writing Assignment due: Persephone and Inanna Writing Assignment)

Power Point: Norse Myth

Class Preparation:

Modern connections: 

Texts and Analysis

Assignment for Tuesday, Nov. 20

Reading: Gilgamesh 5-11

Due: Gilgamesh 1-4 RQ and Gilgamesh 5-11 RQ

(Due Tuesday Nov. 27: Persephone and Inanna Writing Assignment)

Power Point:

Texts and Comparisons:

Continue with previous topics for discussion, and ...

Go over the Gilgamesh Hero Comparison.  This is an exercise that is meant to get you thinking about the ways in which the Gilgamesh story relates to the Greek hero stories we have discussed.  There are no right answers, just questions/comparisons that sput thinking about the nature of Gilgamesh as hero and the significance of his quest and other accomplishments.

Babylonian and Sumerian Terms and Names:

NOTE: Inanna's Descent is Sumerian and Gilgamesh is Babylonian, but the pantheons are essentially the same, though some names are substantially different.  If the same god appears in both works, I will give the Sumerian name first, and the Babylonian name in parentheses.

Sumerians: The people who inhabited the Fertile Crescent whose cities flourished in the 3000's -100's BCE

Babylonians:  The people who inhabited and dominated this area following the Sumerians from the 1000's BCE until the 700's BCE

Cuneiform: the wedge-shaped writing they used, in which the texts used in this section of the course are preserved

Inanna (Ishtar): Goddess of love, sex, sometimes warfare and the communal storehouse, patron deity of unmarried women, wife of Dumuzi; one of the most significant deities in the Sumerian Pantheon though less important (and more destructive) in Babylonian mythology

Dumuzi: Her husband, a shepherd, most significant as her consort

Utu (Shamash): The sun god, brother of Inanna (Ishtar), often defender of the masculine principle (Utu saves Dumuzi, Shamash helps Gilgamesh); Shamash is particularly a god of justice

Enki: God of wisdom, close to Inanna although she stole the me from him

Enlil: Chief among the gods

Nanna (Sin): The moon god, father of Inanna (Ishtar) and Utu (Shamash)

me: the powerful tokens of rule that Inanna won for her city of Uruk, representing the blessings of the natural and civilized worlds

Ereshkigal: Inanna's sister, goddess of the underworld

Ninshubur: Inanna's "executive assistant"

Uruk: Home city of Inanna, and city over which Gilgamesh is king

Gilgamesh: king of Uruk, 2/3 mortal and 1/3 god but also subject to death

Ninsun: Gilgamesh's mother, a minor goddess who is close to Shamash and takes a direct interest in Gilgamesh's fortunes

Enkidu: the "Wild Man" created by the gods to become Gilgamesh's friend and alter ego

Humbaba: Superhuman creature the gods have set out to guard the cedar forest

Dilmun: the Sumerian/Babylonain equivalent of Eden, a land beyond time

Utnapishtim: the Sumerian Noah, who survived the Flood with Enki's help and achieved immortality

Siduri: the "barmaid at the end of the universe" and avatar of Ishtar

Assignment for Thursday, Nov. 15

Reading: Inanna's Descent; Gilgamesh 1-4

Due:Inanna Reading Quiz; (Gilgamesh 1-4 RQ and Gilgamesh 5-11 RQ will be due Tuesday but you may want to start Gilgamesh 1-4 now)

(Due Tuesday Nov. 27: Persephone and Inanna Writing Assignment)

Scroll down for Babylonian and Sumerian Terms and Names:

Power Point:

Texts and Comparisons:

Inanna Focus Questions:

Use this sheet to focus your reading and preparation for class discussion.  We will spend some time discussing these in groups and possibly (time allowing) together as a class.

Gilgamesh Focus Questions:

Terms and Names: Scroll down for a list of key terms and names, with brief definitions.

 

Assignment for Tuesday, Nov. 13

Reading:

Reading Quiz;

Power Point:

Preparation

We will approach the myths of Theseus and those of the Argonauts through comparison:

  1. What are the similarities and differences between Heracles and Theseus?
  2. Both Odysseus and Jason have aminly sea-centered adventures, and both of them encounter magically powerful females (in fact Circe is MEdea's aunt).  In what ways do (a) these heroes and (b) their ocean adventures differ?  In what ways are they similar?

 

Terms and Names (Theseus)

Amazons Antope Hippolyta
Scythians Sauromatians Theseus
Minos Ariadne Phaedra
Hippolytus Minotaur Labyrinth
Aegeus Medea Daedalus
Icarus    

Terms and Names (Argonauts)

Jason Medea Argonauts
Cholchis Lemnian Women Harpies
Corinth Apollonius of Rhodes, Argonautica Euripides, Medea

Texts and Comparisons:

Be prepared to compare Herakles to Odysseus in class.  Consider elements such as:

Terms and Names (Heracles)

Heracles Amphitryon Alcmene
Iolaus Nemean Lion Lernaean Hydra
Augean Stables Girdle of Hippolyta Cattle of Geryon
Apples of the Hesperides Atlas Cerberus
Antaeus Megara Deianira
Omphale Nessus Eurystheus

 

Assignment for Tuesday, Oct. 30

Reading:

Reading Quiz: The Returns (due Thurs. Nov. 1)

Power Point:

Texts and Comparisons:

A: Heroes

Prepare the Hero sheets handed out on Thursday, and be prepared to discuss your findings about your hero.

B. The Returns

Below  are two opposing perspectives on Odysseus and the Odyssey.  Pick one and be ready to support your point in class discussion. (We may end up doing this next time.)

  1.  Odysseus' main accomplishment as a hero is to make it home and re-establish his identity there.  All of his adventures in the outside world are significant in the kinds of obstacles to "coming home" they present, and by how they help or hinder him in this goal.

  2. Odysseus' main accomplishment as a hero is to establish his identity through his own heroic actions.  He must have a complete (and heroic) identity before he returns to a settled life, and he accomplishes this by surviving all kinds of challenges to the human condition.

 

Terms and Names (Trojan War)

Leda dioscuri  Castor Pollux (Polydeuces)
Clytemnestra Helen Thetis Achilles
Eris Paris Priam Hecuba
xenia (xenos) Chiron Achaeans Menelaus
Agamemnon Patroclus Phoenix Odysseus
Nestor Ajax Briseis Hector
Andromache Astyanax Aeneas Iliad
time geras Penthesileia Laocoon
Neoptolemus Aeneid Vergil Iliad
kleos      

Terms and Names (Returns) 

Odysseus Odyssey Penelope Telemachus
Ithaca Calypso Phaeacea Nausicaa
xenos xenia Cyclops  Polyphemus
Aeolus Helius Circe Sirens
Scylla Charybdis Lotus-Eaters nostos

Assignment for Thursday, Oct. 25

Essay Due

Reading:

Reading Quiz: The Trojan War (due Tuesday Oct. 30)

Power Point:

Preparation:

Connections with the present: Hero ethos

Assignment for Tuesday, Oct. 23

Reading:

Quiz: on concepts and their applications

Reading Quiz: The Trojan War (This will be due on Thursday; the link will be up Monday)

Power Point:

Preparation:

Connections with the present: Family problems. 

Texts and Comparisons:  Approaches to the Mycenean Saga:  

We're taking the same approach as with the Theban Saga: everyone is assigned to a group below (on a different theme from the one you had in the Theban Saga).  Read the literature of the Mycenean Saga in the light of your topic -- where do your themes and dynamics occur, and how important are they to the action?  Are they straightforward or ambivalent?  What examples most reflect your theme/dynamic in the myths and literature surrounding them?

Theme 1: Fate.  (Rafael, Kristina, Olivia, Louis, Dan, Pedro, Sharon)

Theme 2: Curse and Miasma.  (Bryan, Trip, Christopher L., Matt M., Britany, Chris S.)

Theme 3: Hamartia (Fatal Flaw).  (Samantha, Samuel, Abby, Mary Chesnut, Grace, Jared)

One principle of Greek drama is that the chief character has a fatal flaw (hamartia, literally "missing the mark") that causes his or her downfall and all of the complications and sufferings of his/her situation. 

Theme 4: Family.  (Julie, Matt K., Nick, Angela, Jon, Sarah)

 

Terms and Names (Mycenean Saga)

Iphigenia Oresteia Agamemnon Libation Bearers
Eumenides Furies Atreus Thyestes
Pelops Tantalus Clytemnestra Aegisthus
Orestes  Electra Pylades Kairos
pathei mathos      

Quiz on concepts and their applications:

I will give you some of  the following terms and ask you to apply them to some of the mythic situations we have studied so far. The questions will be in the form of "which is an example ox [term]" or "which is NOT an example of [term]."  Most of these are in the glossary but others are defined in M&L (esp. chapter 1).

Concepts:

Assignment for Thursday, Oct. 18

Reading: The Mycenean Saga (M&L 18)

To Turn in: M&L Chapter Quiz 18

Preparation:

Connections with the present: Family problems. 

Texts and Comparisons:  Approaches to the Mycenean Saga:  

Texts and Comparisons:

This is still on the Theban Saga; our parallel discussion on the Mycenean Saga will be Tuesday

Our main discussion topic: different approaches to the Theban Saga.  Everyone is assigned to a group below.  Read the literature of the Theban Saga in the light of your topic -- where do your themes and dynamics occur, and how important are they to the action?  Are they straightforward or ambivalent?  What examples most reflect your theme/dynamic in the myths and literature surrounding them?

Theme 1: Fate.  (Julie, Bryan, Samantha, Brittany, Chris S., Jared, Jon)

Theme 2: Curse and Miasma.  (Louis, Pedro, Angela, Abby, Mary Chesnut, Sarah)

Theme 3: Hamartia (Fatal Flaw).  (Kristina, Trip, Christopher L., Nick, Matt K., Britany)

One principle of Greek drama is that the chief character has a fatal flaw (hamartia, literally "missing the mark") that causes his or her downfall and all of the complications and sufferings of his/her situation. 

Theme 4: Family.  (Rafael, Olivia, Samuel, Matt M., Dan, Sharon, Grace)

 

Europa  Cadmus Harmonia Sophocles
Aeschylus Laius Jocasta Sphinx
Tiresias Hamartia Miasma Antigone
Eteocles Polyneices Oedipus Creon
Joseph Campbell motif folk tale myth

 

Assignment for Tuesday, Oct. 16

Reading:

To Turn In:

Power Point:

Connections with the present: hero stories and their patterns. 

Texts and Comparisons:

Our main discussion topic: different approaches to the Theban Saga.  Everyone is assigned to a group below.  Read the literature of the Theban Saga in the light of your topic -- where do your themes and dynamics occur, and how important are they to the action?  Are they straightforward or ambivalent?  What examples most reflect your theme/dynamic in the myths and literature surrounding them?

Theme 1: Fate.  (Julie, Bryan, Samantha, Brittany, Chris S., Jared, Jon)

Theme 2: Curse and Miasma.  (Louis, Pedro, Angela, Abby, Mary Chesnut, Sarah)

Theme 3: Hamartia (Fatal Flaw).  (Kristina, Trip, Christopher L., Nick, Matt K., Britany)

One principle of Greek drama is that the chief character has a fatal flaw (hamartia, literally "missing the mark") that causes his or her downfall and all of the complications and sufferings of his/her situation. 

Theme 4: Family.  (Rafael, Olivia, Samuel, Matt M., Dan, Sharon, Grace)

 

Assignment for Thursday, Oct. 11

Midterm!

MIDTERM REVIEW GUIDE

Assignment for Thursday, Oct. 4

Liminal Deities writing assignment due

Reading:

To Turn In:

Power Point:

Film Clips

Class Preparation:

Connections with the present AND Texts and Comparisons:

We will continue with the discussions from last time's discussion. To help organize your thoughts and focus on issues, here's a chart to use in conjunction with the questions/areas for comparison posed below.

For the topics for comparison, go to the assignments from previous classes.

We will also look at the differences between mystery religions and other forms, in our world and in the Greek world.

Terms and Names

Homer Odysseus Tiresias
Achilles Plato Er
Virgil Aeneid Aeneas
Sibyl Charon Styx
Cerberus Hades Persephone
Lethe Tartarus Sisyphus
Tantalus Ixion Elysium (Elysian Fields)

Liminal Deities Writing Assignment

We have so far encountered for gods/goddesses (Aphrodite, Artemis, Hermes, and Dionysus) who could be considered "liminal" deities in that they preside over human transitions into alien places or states of mind.  Choose two of these gods and discuss their liminal aspects, and how these aspects appear in the narrative myths about them.  How are they similar / different in their relationships with humans?  Support your arguments with specific references to primary sources, citing the source parenthetically; use at least one quote in making your point.

 

Assignment for Tuesday, Oct. 2

:Reading:

To Turn In:

Power Point:

Class Preparation:

Connections with the present AND Texts and Comparisons:

There are a number of different view of the afterlife expressed by different elements of the Greek world, represented by the traditional Homeric view, the view held by initiated of the Eleusinian mysteries, the ideas about reincarnation held by the Pythgoreans and put forth by Plato, and the ideas of atomists such as Demosthenes (see power point).  Considering this diversity, consider one or more of these Greek afterlife views in tandem with a similar view of the afterlife from a modern perspective with which you are familiar.  Consider such elements as:

We'll discuss in groups initially, then come together for further discussion and application to the mainstream mythologizing of the received tradition.

Class Plan:

Assignment for Thursday, Sept. 27:

Reading:

To Turn In:

Power Point:

Class Preparation:

(1) Dionysus:  Recap of the discussion about Pentheus and Dionysus.  We will make up a class list of characteristics, philosophies, and key moments in the conflict that define its nature.

(2)  Demeter and Persephone:  Be prepared to discuss the following aspects of the Homeric Hymn to Demeter:

 

Assignment for Thursday, Sept. 27:

Connections with the present:  In groups and then as a class, we will compare any   

Demeter and Persephone:  Be prepared to discuss the following aspects of the Homeric Hymn to Demeter:

Assignment for Tuesday, Sept. 25:

Reading:

To Turn In:

Power Point:

Class Preparation:

(1) Intro to Hermes; class discussion on Hermes and Artemis as liminal deities.

(2) Our study of Dionysus will focus on The Bacchae by Euripides.  Each person will be assigned either Pentheus or Dionysus (see below).  (Of course, if you are into it you can do the other character as well.)  We will discuss in groups that have some people assigned to each character.  For your character, your goal is to be ready to talk about the following issues:

Assignments:

Dionysus: Julie, Bruan, Kristina, Trip, Samuel, Matt K., Dan, Christopher L., Brittany, Sharon, Mary Chesnut, Chris S., Grace

Pentheus: Rafael, Chris C., Samantha, Olivia, Louis, Nick, Matt M., Pedro, Angela, Abby, Jared, Jon, Sarah

 

Terms and Names

Hermes

Hermes Maia Apollo
trickster caduceus talaria
Psychopompus Herm  

Dionysus

Dionysus Semele Thebes
Cadmus Tiresias Pentheus
Euripides Bacchae Maenad
thyrsus omophagia sparagmos
Satyr Drama katharsis
Anthesteria Athens Chorus

Assignment for Thursday, Sept. 20:

Note: Extension on Source and Citation paper till Tuesday Sept.25.

Reading:

To Turn In:

Power Point:

Primary Sources and Comparisons: Artemis and Apollo

Review the Homeric Hymn to Artemis and consider what aspects of personality and powers come out -- what is the essence of Artemis as seen here?

Using the list of areas of comparison listed below, choose 5-8 areas in which to compare Artemis and Apollo, bringing out key similarities and differences.  Refer to myths/iconography where possible to illustrate your observations.

NOTE: You should be able to refer to a specific myth or myths (or at least places in the text) to elucidate your comments.

Connections with the Present:

Apollo:

Apollo Delos Delphi
Omphalos Pythia Hyacinthus
Daphne Cassandra Marpessa
Asclepius Agathos Daimon  

Assignment for Tuesday, Sept. 18:

NOTE: if you're having problems locating material from previous classes, the Assignments From Previous Classes link below takes you to all of them.

Reading:

To Turn In:

Power Point:

Connections to the present:

Primary Sources and Comparisons:

 

Terms and Names

Aphrodite & Eros

Aphrodite Urania Pandemos Sappho
Adonis Anchises Hephaestus Ares
Eros Priapus Inanna Cupid
Psyche Hermaphroditus    

Artemis

Artemis Leto Niobe Actaeon
Callisto Brauron Ephesus Orion
Euripides Hippolytus Phaedra Theseus
Tragedy Liminal Initiation  

Assignment for Thursday, Sept. 13:

Reading:

To Turn In: Chapter 9 quiz

Due at the beginning of class: Arachne writing assignment  Note: This counts the same as a quiz grade but is an important lead-in to the Source and Citation Exercise)

Discussion Questions:

Connections to the present:

In Greek myth, Eros and Aphrodite can represent many different aspects of love.  Do we have a similarly complex view of love?  Are there kinds of relationships that are "love" in the Greek view but not in ours, or vice-versa?

Primary Sources and Comparisons:

Power Points:

Arachne Writing Assignment:

Topic: Write a 1-2 page paper on Ovid's account of Minerva (Athena) and Arachne, including the following elements:

Method:

 

Assignment for Thursday, Sept. 13:

NOTE: if you're having problems locating material from previous classes, the Assignments From Previous Classes link below takes you to all of them.

Reading:

To Turn In:

 

 

Power Point:

Discussion Questions:

Connections to the present:

Terms and Names

Poseidon Pontus Nereids (Nereus) Proteus
Amphitrite Thetis Gorgons Medusa
Sirens Sphinx Apotropaic Athena
Metis Aegis Parthenon Panathenaia
Minerva Arachne epithet  

Iconography quiz: I will give you three identified pictures of deities and/or events we have studied through chapter 6.  You choose 2 to write about.  In each, you should use the image as a starting point for the discussion: in other words, observe how the image elucidates or reflects the nature of the deity/event, and use it as a starting point for points you want to make about the significance of that character/event.  This is much like the first quiz, with the addition of an image as the starting point.  All images are available on the power points posted through chapter 6, and/or in the textbook.

Rubric: NOTE: You do not have to identify the image, only discuss it.

A: Able to identify the significance of major elements of the iconography and relate them to the overall nature of the deity/scene, and/or to thematic elements in the deity/scene's meaning and/or cultural significance

B: Same as A, but without as complete a statement of the significance of the deity/scene

C: Able to identify the major elements of the iconography, but sketchy on their significance

D-F: Not able to recognize key elements of the iconography, substantial errors or misinterpretations.

Example:  (This is based on a figure we have not yet studied, so the ideas here would be more apparent if we had been there yet ...  And it is only one example; there are lots of other directions the author could have gone for an equally effective discussion.)

Athena

A: Athena is portrayed with a helmet, shield and spear, which demonstrate her role as the goddess of warfare (reasonable war as opposed to the brutality of Ares).  Although she is armed for warfare, she is wearing women's clothes.  This shows that although she is the goddess of a masculine activity, she is not masculine herself, which fits in with the idea that as the favored daughter of Zeus, she supports her father in his concerns and represents the benevolence women can bring to the city.  (This is why she is called Athena Polias.)  She is wearing the aegis, which only she and Zeus can wear, and it symbolizes her protective nature.  She also has the gorgon's head on her shield, which is a protective element in that it can frighten bad influences away.  Athena is striding forward, a gesture which shows power and even aggression (Zeus is also shown this way).  This image shows Athena as the protective, rational goddess who can be counted on to help humans in war as well as in other aspects of life.

B: Athena is portrayed with a helmet, shield and spear, which demonstrate her role as the goddess of warfare (reasonable war as opposed to the brutality of Ares).  Although she is armed for warfare, she is wearing women's clothes.  This shows that, although she is the goddess of a masculine activity, she is not masculine herself.  She is wearing the aegis, which only she and Zeus can wear, and it symbolizes her protective nature.  Athena is striding forward, a gesture which indicates her power. This image shows Athena as the protective, rational goddess who is a help to humans in war as well as in other aspects of life.  [Same overall ideas, but less fully expanded into the significance of the iconography]

C: Athena can be indentified by her helmet, spear and shield, and also because she wears a full-length dress even though she is armed.  She is wearing the aegis which symbolizes protection and her closeness with Zeus.  She is striding forward aggressively which shows her as the goddess of war.  Athena is also the goddess of intelligence and crafts and is especially close to her father, Zeus.  [Aware of key elements of iconograpy;  gets the "protective" idea in; notices that she is striding forward but does not interpret it, presents sound information about Athena but not necessarily in the context of iconography]

Assignment for Tuesday, Sept. 11:

Reading:

QUIZ on Iconography (description)  (rubric)

To Turn In:

Power Point:

Discussion Questions:

Connections to the present:

Primary Sources and Comparisons:

Due next class: Arachne writing assignment

Assignment for Thursday, Sept. 6:

Reading:

To Turn In:

Power Point:

Discussion Questions:

Gods and humans:

Primary Sources and Comparisons:

  1. Croesus and Solon: what are the ways that ideas of hubris, ate, nemesis, and miasma show up in the story?  What do we learn about human nature and limitations from the Croesus story?

Connections with the present:

  1. Some of the Olympian characters fit stereotypes (or are the archetypes?) visible in our own society: Hera as the nagging wife, Ares as the brash, violent, not-too-smart-and-subtle guy, Hephaestus as the good-natured guy who gets taken advantage of.  Where do these stereotypes come from in our society?  Are they realistic?  Do they reflect our social values?  (Done in class discussion)

Terms and names:

Herodotus Croesus Solon Delphi
Presocratics Xenophanes Olympian Deities Chthonic Deities
Nymphs hubris ate nemesis
anthropomorphic personification monotheism polytheism
iconography pantheon miasma expiate
oracle prophecy    

Terms and names:

Structuralism Claude Levi-Strauss Hesiod Theogony
Chaos Eros Gaia Uranus
Sacred Marriage Titans Oceanus Helius
Phaethon Selene Endymion Eos
Tithonus Cronus Rhea Aphrodite
Titans Titanomachy Giants Typhoeus

Assignment for Tuesday, August 30:

Reading:

To turn in:

Power Point

Connections with the present:

 

Primary sources and comparisons:

Terms and names:

Zeus Hera Hestia Olympia
Nike oracle cult statue Mount Olympus
Hephaestus Ares Muses Fates

 

Assignment for Tuesday, Sept. 4:

Reading:

To Turn In:

IN-CLASS QUIZ: Topic: I will give you a list of 10 names and terms having to do with creation, from the terms and names studied through Jan 19th.  You will write a paragraph that incorporates at least 5 of them.  While I will not include the methodologies in the terms/names (e.g. rationalism, structuralism, archetype, etiology, etc.) it would be a good idea to think about incorporating one of these perspectives in your response.   See the rubricQuiz terms and names

Power Point:

Discussion Questions:

Connections with the present:

  1. Zeus is clearly a patriarchal father figure who is powerful over his family.  What images of such figures do we have today?  Is it a desirable thing today?  Was it 100 years ago?  (Done in groups)

  2. Some of the Olympian characters fit stereotypes (or are the archetypes?) visible in our own society: Hera as the nagging wife, Ares as the brash, violent, not-too-smart-and-subtle guy, Hephaestus as the good-natured guy who gets taken advantage of.  Where do these stereotypes come from in our society?  Are they realistic?  Do they reflect our social values?  (Done in class discussion)

Primary Sources and Comparisons:

(NOTE: Focus on questions 4-5 for class discussion)

  1. Why does Zeus have such a contradictory nature -- appearing both as the god of justice and order and the repist/seducer of many mortal women?  How might a Greek resolve this contradictory nature?

  2. How would you describe the tone of Hesiod's Four or Five Ages?  What commentary on human history does it give?  What about the response of the reader/hearer to this account.

  3. Ovid (a Roman writing in the BC/AC transition) has a very different take on thigs.  What is the difference between his commentary and Hesiod's (substance, tone, effect ...)

  4. Prometheus is a classic "trickster" figure, in that he deceives those in power, causes harm to himself and others, yet also causes creativity and change in the universe.  Take one of the following positions, and be able to support it with specifics. 

    1. The results of Prometheus' tricks are generally bad, in that they result in a damaged relationship between humans and gods and a harder existence for humans.

    2. The results of Prometheus' tricks are generally good, in that they brought humans maturity and technology, despite the suffering they caused.

  5. Aeschylus and Hesiod: The Prometheus story is told at length by Hesiod, and referred to in part by Aeschylus in Prometheus bound.  Would Aeschylus and Hesiod have different takes on questions 3 above?

  6. Ares and Hephaestus: They may be stereotypes, but they are also gods.  So how do their characters mesh with their powers and provinces?

Terms and names:

Zeus Hera Hestia Olympia
Nike oracle cult statue Mount Olympus
Hephaestus Ares Muses Fates
       

 

Quiz Terms and Names

Hesiod Theogony Chaos Eros
Gaia Uranus Sacred Marriage Titans
Helius Phaethon Selene Endymion
Eos Tithonus Cronus Rhea
Oceanus Titans Aphrodite  

 

Quiz Rubric:

 

Assignment for Thursday, August 30:

Reading:

To turn in:

Power Point: Creation

Connections with the present:

What other stories of creation are you familiar with? (Biblical, big bang and other scientific theories, any other cultural story you have encountered in reading or study)?  Choose one or two to contemplate.  What are the processes that lead to creation?  Who is the creator?  Is this story/these stories meaningful to you in understanding the world?

Primary sources and comparisons:

  1. Hesiod’s creation has a particular progression of who is born from whom and the forces that originate and cause creation.  What are the key elements in this progression?  Consider: Chaos, Eros, Gaia, Uranus, the different mates of Gaia and their children, the children of Night (Nyx).  Note: you do not have to know and keep straight who all of these are (except the ones in terms and names) – the key thing is to note the concepts that are related through creation.

  2. Violence and creation: There is obviously a lot of violence in Greek creation stories.  Some of the reasons scholars and others have proposed are listed below.  Do any of these seem more likely to you than others?  Pick one (or more) to support, using examples from the Greek creation stories.
  1. Violence is part of life, so myth reflects that part of life. 

  2. Creation involves the violence of destroying or overtaking the old, so naturally creation stories contain violence. 

  3. Change is often violent, and the early universe is full of changes.

  4. Real families have many conflicts and violent impulses, so naturally the divine families of myth have conflicts and violent impulses.

  5. Psychologically speaking, every son knows that he will have to symbolically destroy his father to reach his own power and maturity, and myth reflects this psychological truth. 

  6. Since violence (in the form of warfare) was an eeryday possibility for the ancient Greeks, their universe was simply more violent than ours

Assignment for Tuesday, August 28:

Reading:

To Turn In:

Power Points:

 

Discussion Questions:

Connections with the present:

  1. How much can you tell about people from the material remains they leave?  (Religious beliefs, social structure, attitudes about gender, attitudes toward central ideas like use of military force, pleasure and enjoyment in daily life, duty and responsibility, hard work, balance in life activities, sexual behavior ... consider what various architecture and abandoned (but durable) possessions might say about our own society.

  2. What are the key elements of the landscape of Greece (from power points or other sources).  To what extent might landscape play a role in religious belief -- or not?  Is landscape a factor in any religious system you are familiar with?

  3. (Probably for next time)  What other stories of creation are you familiar with? (Biblical, big bang and other scientific theories, any other cultural story you have encountered in reading or study)?  Choose one or two to contemplate.  What are the processes that lead to creation?  Who is the creator?  Is this story/these stories meaningful to you in understanding the world?

Primary Sources and Comparisons:

  1. What elements of the landscape and material remains of Troy, Crete, and Mycenae/other mainland sites, give about the cultures that inhabited them?  Be specfic -- note several archeological remains that (potentially) show you something about the culture and your conclusions/suggestions about them.

  2. Hesiod’s creation has a particular progression of who is born from whom and the forces that originate and cause creation.  What are the key elements in this progression?  Consider: Chaos, Eros, Gaia, Uranus, the different mates of Gaia and their children, the children of Night (Nyx).  Note: you do not have to know and keep straight who all of these are (except the ones in terms and names) – the key thing is to note the concepts that are related through creation.

  3. How does creation happen in Hesiod (and how does it compare to the creation stories you are familiar with)?

  4. We live in a monotheistic society (Whether Christian, Jewish or Muslim) and obviously the Greeks were polytheistic.  Does this make an inherent difference in how our different cultures see creation?

Terms and names:

myth saga legend folktale
mythos religion aitia etiology/etiological
rationalism Euhemerism allegory Sigmund Freud
dreamwork Carl Jung collective unconscious archetype
Neolithic Minoan Mycenean Troy
Bronze Age Linear B Homer "Dark Age"