Arguing a case
When you use myths, you should tell them in a way that
highlights the ideas you are offering about your subject. In other words, use parts
of the myth to illustrate the theme.
AVOID THIS:
Hermes was a trickster figure. Soon after he was born, he stole the cattle
of his brother Apollo. He drove the herd of fifty cattle backwards
and brought them to a cave where he hid them.
An old man saw him but Hermes asked him not to tell what he had seen. Then Hermes made fire and sacrificed two of
the cattle, and sneaked back home and went to bed. When Apollo
found out that his cattle had been stolen, he confronted Hermes, but Hermes pretended
he was only a little baby and couldn’t have pulled
off the theft. Apollo
was going to punish him, and dragged him
before Zeus. But finally Hermes gave Apollo
the lyre he had made, which satisfied Apollo,
and he gave the cattle back.
Problems with this: The author has really made only one general point:
That Hermes is a trickster. But what
exactly does that mean? And what specific
ideas does the Homeric Hymn bring up that
relate to his role as trickster? The
author may realize that there are some subtleties there, but mentioning them in
his/her retelling of the myth doesn’t really highlight them for me to see
his/her thought. What I see is a
fairly obvious statement (Hermes is a trickster) followed by
a retelling of a myth I know you know.
MORE LIKE IT:
Hermes is a trickster figure. The Homeric
Hymn to Hermes reveals how important this
is to his nature by highlighting different aspects
of his trickster status.
First, it shows Hermes as a culture
hero. When Hermes is newly born, the
first thing he does is invent the lyre.
Lyres were an important element of
Greek culture because poetry preserved
key ideas of the culture, and also because young boys learned to sing Homer and
other poetry as a major part
of their education. Many other trickster
figures from different cultures also create tools and give wisdom that benefits
humans. For example,
Prometheus gave humans fire and ship-building
technology (Aeschylus, Prometheus Bound,
90-91).
Second, it shows another aspect
of the trickster: his mischief. Hermes
steals the cattle of his brother Apollo,
taking on someone far more powerful than
himself, as tricksters tend to do.
Hermes uses his wiles to confuse anyone tracking him, by making the
cattle walk backwards and hiding his own footprints. He also uses charm, another trickster tool,
when he tries to convince a witness not to tell.
Hermes also has no problem
with lying. When his mother asks him
what he’s been up to, he claims to be “a helpless
little child who knows in his heart very little of evil.” But he ends up
by admitting that he is after honor – by stealing it. “I shall go to Pytho and break right into his
great house and I shall seize from within plenty
of very beautiful tripods and bowls and gold …” (Homeric Hymn 260).
Prometheus was punished
for his deceptions, but Hermes was not. Even when Apollo
hauls him before Zeus, Hermes knows he has nothing to fear. He is finally honest about his theft, and
quickly offers Apollo the lyre to make
amends. Since Hermes is a god, it seems
that he does not have to fear the kind of punishment
Prometheus does. Also, Hermes’ trickery,
unlike Prometheus’, did not result in changes in the world order. It was a simple
plot – an act of mischeif. Hermes’ trickery was all in fun.
ANALYSIS
The second author has been careful
to link every element of the myth s/he tells with the points
s/he is making. S/he has also made a lot
more points, and articulated them effectively:
1) that the HH shows how important the
trickster rtole is to Hermes’ basic identity; 2) that it emphasizes
his creative ability, 3) that he is mischeivous, and 4) specifically
he takes on those more powerful, 5) that he
lies easily as well as steals; 6) that he is interested in honor and
glory. S/he also 7) contrasts Hermes’
ability to get away with it with Prometheus’ punishment
and 8) offers a possible explanation
– a point I hope
s/he will pursue further. S/he also uses well-chosen quotes to get
across her message and gives appropriate
citations.
The first author might have thought
many of these points, but s/he left the myth narration
to tell it on its own. S/he really
needed to bring out the key points – I don’t
know what s/he’s thinking , or where s/he gets his/her
ideas from, unless s/he spells them out. Think of it as proving
a case – the evidence rarely speaks for
itself; you have to present it.