Orientalism: Key Names/Terms/Ideas
- The
terms “Orientalism” and “Orientalist” have two main usages: (1)
“Orientalist” artists and writers who made the East the subject of their
art; they were often but not always personally
fascinated with the East and may have traveled there; and (2) as defined
by Edward Said, author of Orientalism,
1976, a way of “knowing” and portraying the Orient that ultimately justifies
Western political domination of the
Orient. Said’s book essentially
began the field of post-colonial studies,
in which power relationships
and their expression in colonized areas
is studied, often from a politicized viewpoint.
According to the second definition,
- The
Orient (The East) is a conceptual
entity that exists only in relation to the Occident (The West)
- The
West uses its ideas of the Orient to define itself and its values:
- reason
vs. irrationality
- progress
vs. unchanging stasis
- moderation
vs. excess
- reasonable
religious belief/practice vs.
fanaticism/ fatalism
- equitable
family relationships vs. harems and
slaves
- moderate
rule vs. despotism
- order
vs. chaos
- Stereotypical
views of Eastern men and women have emerged
- The
West’s view of the East is used to justify colonialism and intervention in
Eastern political affairs
- “Knowledge”
of the Orient has allowed the West to dominate the Orient by virtue of
what it “knows”
- False
knowledge of the Orient is disseminated by art, literature, travel
narrative and even scholarship, that
claims to know it
- Orientalist
art and literature often uses minute (though sometimes incorrect) detail
to create a sense of truth that supports
its claim to know (and control) the Orient
- The
Orient is often uses as a tool -- a
mirror or a foil – through which
Westerners examine themselves