Luke Modifies Mark
I. The Baptism of Jesus in Luke vs. Mark
II. The Genealogies of Luke and Matthew
III. Luke's Focus on Jerusalem
1. Does Luke Change the Order of Jesus' Last Two
Temptations
To Make the Last Temptation Occur in Jerusalem
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Matthew |
Luke |
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4:1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 4:2 He fasted forty days and forty nights, and afterwards he was famished.
Temptation #2 Temptation #3
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4:1
Jesus, full of the Holy Spirit, returned from the Jordan and was led by the
Spirit in the wilderness, 4:2 where for forty days he was tempted by the
devil. He ate nothing at all during those days, and when they were over, he
was famished.
Temptation
#1
Temptation #3 Temptation #2 |
2. Luke Changes the Post-Resurrection
Rendezvous Location
From Galilee to Jerusalem
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Matthew |
Mark |
Luke |
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28:1
After the sabbath, as the first day of the week was
dawning, Mary Magdalene and the other Mary went to
see the tomb.
Matthew Injects Drama 28:2 And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 28:3 His appearance was like lightning, and his clothing white as snow. 28:4 For fear of him the guards shook and became like dead men. 28:5 But the angel said to the women, "Do not be afraid; I know that you are looking for Jesus who was crucified. 28:6 He is not here; for he has been raised, as he said. Come, see the place where he lay. 28:7 Then go quickly and tell his disciples, 'He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.' This is my message for you." 28:8 So they left the tomb quickly with fear and great joy, and ran to tell his disciples. |
16:1
When the sabbath was over, Mary Magdalene, and Mary
the mother of James, and Salome bought spices, so that they might go and
anoint him. 16:2 And very early on the first day of the week, when the sun
had risen, they went to the tomb. 16:3 They had been saying to one another,
"Who will roll away the stone for us from the entrance to the
tomb?"
16:6 But he said to them, "Do not be alarmed; you
are looking for Jesus of Nazareth, who was crucified. He has been raised; he
is not here. Look, there is the place they laid him.
16:7 But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you."
16:8
So they
went out and fled from the tomb, for terror and amazement had seized them;
and they said nothing to anyone, |
24:1 But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared.
24:2 They found the stone rolled away from the tomb, 24:3 but when they went in, they did not find the body. 24:4 While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. 24:5 The women were terrified and bowed their faces to the ground, but the men said to them, "Why do you look for the living among the dead? He is not here, but has risen. 24:6 Remember how he told you, while he was still in Galilee, 24:7 that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again." See Below Luke 24:45-49 24:9 and returning from the tomb, they told all this to the eleven and to all the rest. |
But in Luke the Apostles do NOT Go to the
Galilee
to Meet the Risen Jesus, as they did in Mark and Matthew.
Instead they Remain in Jerusalem where
Jesus Appears to them
and
Orders them to Remain there
to Receive
the Holy Spirit at Pentecost:
24:45 Then he opened their minds to understand the scriptures,
24:46 and he said to them, "Thus it is written, that
the Messiah is to suffer and to rise from the dead on the third day,
24:47 and that repentance and forgiveness of sins
is to be proclaimed in his name to all nations,
beginning from Jerusalem.
24:48 You are witnesses of these things.
24:49 And see, I am sending upon you what my Father promised;
so stay here in the city
until you have been clothed with power from on high."
IV. Was Jesus' Death an Atoning Sacrifice?
1. Was the Temple Veil Torn Before or After
Jesus Death?
What Were the Centurion's Words After Jesus' Death?
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Matthew |
Mark |
Luke |
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27:45 From noon on, darkness came over the whole land until three in the afternoon.
27:46 And about three o'clock Jesus cried with a loud voice,
27:50 Then Jesus cried again with a loud voice and breathed his last. 27:51 At that moment the curtain of the temple was torn in two, from top to bottom.
The earth shook, and the rocks were split. 27:52 The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. 27:53 After his resurrection they came out of the tombs and entered the holy city and appeared to many. 27:54 Now when the
centurion
and
those with him, who were keeping watch over Jesus, saw the earthquake and
what took place, they were terrified and
said, |
15:33 When it was noon, darkness came over the whole land until three in the afternoon. 15:34 At three o'clock Jesus cried out with a loud voice, "Eloi, Eloi, lema sabachthani?" which means,
15:37
Then Jesus gave a loud cry and breathed his last.
Matthew Injects More Drama
15:39 Now when the
centurion, who stood facing him, saw that in this way he
breathed his last,
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23:44 It was now about noon, and darkness came over the whole land until three in the afternoon,
Why does Luke leave all
this out?
In Luke the Temple Veil
Tears 23:45 while the sun's light
failed; and
the curtain of the temple was torn in two.
23:46 Then Jesus,
crying with a loud voice, said,
Why does Luke Change 23:47 When the
centurion saw
what had taken place, he praised God and said, |
2. How Many Cups at the Last Supper?
One or Two?
Was the Institution of the Communion Sacrament
at the Last Supper
a Later Addition to Luke?
And if so . . .
Was Luke's original Last Supper only a "remembrance" of Jesus
instead of the "New Testament" or "New Covenant"?
Compare Luke 22:19-20 below to Paul's 1 Corinthians 11:23-26
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Matthew |
Mark |
Luke |
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26:26 While they were eating, Jesus
took a loaf of bread, and after blessing
it he broke it, gave it to the disciples, and said,
26:27
Then he took a cup, and
after giving thanks he gave it to them, saying,
"Drink from it, all of you;
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14:22 While they were eating, he
took a loaf of bread, and after
blessing it he broke it, gave it to them, and said,
14:23
Then he took a cup, |
22:15 He said to them, "I have eagerly desired to eat this Passover with you before I suffer; 22:16 for I tell you, I will not eat it until it is fulfilled in the kingdom of God." 22:17 Then he took a cup, and after giving thanks he said, "Take this and divide it among yourselves; 22:18 for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes."
How Many Cups in Luke?
22:20 And he did the same with the cup after supper, saying,"This cup that is poured out for you is the new covenant in my blood." |
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Compare Luke's Last Supper to Paul's 1 Cor. 11:23-26 |
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Paul says in 1 Cor. 11:23
"For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which he was betrayed . . .
Could Luke's Version of the Last Supper have been adjusted by later copyists to conform it to Matt and Mark as well as to Paul? Was Luke's Second Cup a later addition? Check the Textual Variants |
Paul 1 Cor. 11:23-26 . . . took bread; 24 and when he had given thanks, he broke it and said, "Take, eat; this is my body which is broken for you; do this in remembrance of me."
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Luke 22:19-20
19 Then he
took a loaf of bread, and when he had given "This
is my body,
22:20
And he did the same "This cup that is poured out for you is the new covenant in my blood."
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3. Luke Omits a Crucial Saying of Jesus that
Describes his Death as an Atoning Sacrifice
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Matthew |
Mark |
Luke |
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20:24
When the ten heard it, they were angry with the two brothers. 20:25 But Jesus called them to him and said, "You know that the rulers
of the Gentiles lord it over them, and their great ones are tyrants over
them. 20:28 just as |
10:41
When the ten heard this, they began to be angry with James and John. 10:45 For
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22:24
A dispute also arose among them as to which one of them was to be regarded as
the greatest. |
V. Jesus' Bloody Sweat in Luke
Luke makes Jesus less Passionate,
more Philosophical
Jesus is NOT Grieved and Distressed in Luke,
Prays to the Father only Once, NOT Three Times as Matt/Mark.
Later Christian Scribes try to fix this by Adding Verses 22:43-44,
These verses are not found in the Most Important Manuscripts of the
Greek Text of Luke;
but see especially the interesting case of Codex Sinaiticus: the first scribe
(a) includes 43-44,
a second scribe (b) negates them with dots, and a third scribe (c) re-adds them
erasing the dots.
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Matthew |
Mark |
Luke |
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26:36 Then Jesus went with them to a place called Gethsemane; and he said to his disciples, "Sit here while I go over there and pray."
26:37 He took with him Peter and the two sons of Zebedee, and "My Father, if it is possible, let this cup pass from me;
yet not what I want but what you
want." 26:40 Then he came to the disciples and found them sleeping; and
he said to Peter, "So, could you not stay awake with me one hour? 26:41
Stay awake and pray that you may not come into the time of trial; the spirit
indeed is willing, but the flesh is weak." 26:42 Again he went away for the second time and prayed, "My Father, if this cannot pass unless I drink it, your will be done." 26:43 Again he came and found them sleeping, for their eyes were heavy. 26:44 So leaving them again, he went away and prayed for the third time, saying the same words. 26:45 Then he came to the disciples and said to them, "Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. |
14:32 They went to a place called Gethsemane; and he said to his disciples, "Sit here while I pray."
14:33 He took with him Peter and James and John, and 14:41 He came a third time
and said to them, "Are you
still sleeping and taking your rest? Enough! The hour has come; the Son of
Man is betrayed into the hands of sinners.
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22:39
He came out and went, as was his custom, to the Mount of Olives; and the
disciples followed him. 22:40 When he reached the place, he said to them,
"Pray that you may not come into the time of trial."
No Grief and Agitation in Luke
22:41 Then he withdrew from them about a stone's throw, knelt down, and
prayed, 2:42 "Father, if you are willing, remove this cup from me; yet, not my will but yours be done."
22:43-44 A
Scribal Insertion? [[22:43 Then an angel from heaven appeared to him and gave him strength.
22:45 When he got up from prayer, he came to the disciples and found them sleeping because of grief, 22:46 and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial." |
VI.
Jesus and the Thieves at the Crucifixion:
Did both Thieves Taunt Jesus as in Matt/Mark, or
Did One Thief defend Jesus against the Other?
Is Luke putting more Last Words in
Jesus' Mouth
to make him seem more heroic, noble, philosophical?
Would Jesus have been doing all this talking
after being beaten severely with a
Roman Whip
then hanging on a cross for hours slowly dying?
Life of Brian
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Matthew |
Mark |
Luke |
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27:33 And when they came to a place called Golgotha (which means Place of a Skull), 27:34 they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. 27:35 And when they had crucified him, they divided his clothes among themselves by casting lots; 27:36 then they sat down there and kept watch over him. 27:37 Over his head they put the charge against him, which read, "This is Jesus, the King of the Jews."
27:38
Then two bandits were crucified with him, one on his right
and one on his left.
27:39 Those who passed by
derided him, shaking their heads 27:40 and saying, "You who would
destroy the temple and build it in three days, save yourself! If you are the
Son of God, come down from the cross." 27:41 In the same way the chief
priests also, along with the scribes and elders, were mocking him, saying,
27:42 "He saved others; he cannot save himself. He is the King of
Israel; let him come down from the cross now, and
we will believe in him. 27:43 He trusts in God; let God deliver him now, if he
wants to; for he said, 'I am God's Son.'"
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15:22 Then they brought Jesus to the place called Golgotha (which means the place of a skull). 15:23 And they offered him wine mixed with myrrh; but he did not take it. 15:24 And they crucified him, and divided his clothes among them, casting lots to decide what each should take. 15:25 It was nine o'clock in the morning when they crucified him. 15:26 The inscription of the charge against him read, "The King of the Jews." 15:27 And with him they crucified two bandits, one on his right and one on his left. 15:29 Those who passed by derided him, shaking their heads and saying, "Aha! You who would destroy the temple and build it in three days, 15:30 save yourself, and come down from the cross!" 15:31 In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, "He saved others; he cannot save himself. 15:32 Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe."
Those who were crucified with him also taunted him.
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23:33
When they came to the place that is called The Skull,
And they cast lots to divide his clothing. 23:35 And the
people stood by, watching; but the leaders scoffed at him, saying, "He
saved others; let him save himself if he is the Messiah of God, his chosen
one!" 23:36 The soldiers also mocked him, coming up and offering him
sour wine, 23:37 and saying, "If you are the King of the Jews, save
yourself!" 23:38 There was also an inscription over him, "This is
the King of the Jews." |
VII. Delay of the End of Time in Luke
Is Luke "fixing" Jesus' failed prophecy in
Matt/Mark?
Will the End come during the lifetime of Jesus' Contemporaries?
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Matthew |
Mark |
Luke |
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16:27 "For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done.
16:28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom." |
8:38
Those who are ashamed of me and of my words in this adulterous and sinful
generation, of them the Son of Man will also be ashamed when he comes in the
glory of his Father with the holy angels." 9:1 And he said to them, |
9:26 Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 9:27 But truly I tell you, there are some standing here who will not taste death before they see the kingdom of God."
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For Luke, the Kingdom of God has already
arrived
in the person of Jesus and his disciples.
10:1 After this the Lord appointed seventy others
and sent them on ahead of him in pairs to every town and place
where he himself intended to go. 10:2 He said to them . . .
10:8 Whenever you enter a town and its people welcome you,
eat what is set before you; 10:9 cure the sick who are there,
and say to them,
'The kingdom of God has come near to you.'11:14 Now he was casting out a demon that was mute;
when the demon had gone out, the one who had been mute spoke,
and the crowds were amazed. 11:15 But some of them said,
"He casts out demons by Beelzebul, the ruler of the demons."
11:16 Others, to test him, kept demanding from him a sign from heaven.
11:17 But he knew what they were thinking and said to them,
"Every kingdom divided against itself becomes a desert, and house falls on house.
11:18 If Satan also is divided against himself, how will his kingdom stand?
--for you say that I cast out the demons by Beelzebul.
11:19 Now if I cast out the demons by Beelzebul,
by whom do your exorcists cast them out?
Therefore they will be your judges. 11:20 But
if it is by the finger of God that I cast out the demons, then
the kingdom of God has come to you.17:20 Once Jesus was asked by the Pharisees
when the kingdom of God was coming, and he answered,
"The kingdom of God is not coming with things that can be observed;
17:21 nor will they say, 'Look, here it is!' or 'There it is!'
For, in fact, the kingdom of God is among you."
(Compare to the Gospel of Thomas, sayings 3 and 113)
Will the High Priest See Jesus' Second Coming?
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Matthew |
Mark |
Luke |
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26:62 The high priest stood up and said, "Have you no answer? What is it that they testify against you?" 26:63 But Jesus was silent.
Then the high
priest said to him,
"I put you under oath before the living God, tell us
if you are the Messiah,
26:64 Jesus said to him,
But I tell you,
from now
on you will see the Son of Man seated at the
right hand of Power and coming on the clouds of heaven."
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14:60
Then the
high priest stood up before them and asked Jesus, "Have you no
answer? What is it that they testify against you?"
14:61 But he was
silent and did not answer.
Again the high priest asked him,
"Are you the
Messiah,
14:62 Jesus said,
One of the "Minor Agreements"
and 'you will see the Son of Man seated at the right hand of the Power,' and 'coming with the clouds of heaven.'"
How Many Questions in Luke? Are Messiah, Son of Man, and Son of God different persons?
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22:66 When day came,
the assembly
of the elders of the people, both
chief priests
and scribes, gathered together, and they brought him to their council.
Who Are the "They" in Luke?
22:67
They said,
He replied, "If I tell you, you will not believe; 22:68 and if I question you, you will not answer. (see v. 70 below)
22:69
But
from now on
the Son of Man
will be seated at the right hand of the power of God."
22:70
All of them asked,
"Are you, then, the Son of God?" |
Luke's Gospel is More Interested in Social Issues
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Matthew |
Luke |
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5:1
When Jesus saw the crowds,
5:3 "Blessed
are the poor
in spirit, 5:4 "Blessed are those who mourn, for they will be comforted. 5:6 "Blessed
are those who hunger and thirst 5:7 "Blessed are the merciful, for they will receive mercy. 5:8
"Blessed are the pure in heart, for they will see God. 5:9 "Blessed
are the peacemakers, for they will be called children of God. |
6:17
He came down with them and
"Blessed
are you who are poor,
6:21 "Blessed are you who are hungry now, for you will be filled. "Blessed are you who weep now, for you will laugh.
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VIII. The Golden Rule in Luke and Matthew
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Matthew 7:12 |
Luke 6:31 |
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In
everything
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Is This the Law and the
Prophets? What About |