The Day and Time of Jesus' Death
The Gospel of Mark vs. the Gospel of John
The Account in Mark 14-15:
On Thursday afternoon,
Called the Day of
Preparation of the Passover,
the Day before the
Day of Passover,
which began at Sundown according to the Hebrew Calendar,
Jesus' Disciples Prepared the Passover Meal.
14:12 On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, "Where do you want us to go and make the preparations for you to eat the Passover?" 14:13 So he sent two of his disciples . . . 14:16 So the disciples set out and went to the city . . . and they prepared the Passover meal.
On the Evening of the Same Day,
Still Thursday
according to our Calendar,
but the Beginning of the Day of
Passover,
Friday, according to the Hebrew Calendar,
Jesus Institutes the Eucharist at the Last Supper,
A Passover Meal, Using Unleavened
Bread.
14:17 When it was evening, he
came with the twelve.
14:18 And when they had taken their places and were eating
. . .
14:22 While they were eating, he took a loaf of bread, and after blessing
it he broke it, gave it to them,
and said, "Take; this is my body."
14:23 Then he took a cup, and after giving thanks he gave it to them, and all of
them drank from it.
14:24 He said to them, "This is my blood of the
covenant, which is poured out for many . . .
Later that Same Evening, Still Thursday
according to our Calender,
but Now Friday, Passover Day according to the Hebrew
Calendar,
after the Passover Meal, Jesus and the Apostles Go to the Garden of
Gethsemane.
Jesus is Arrested, Taken to the Sanhedrin, Tried, and Found Guilty.
14:26 When they had sung the hymn, they went out to the Mount
of Olives . . .
14:32 They went to a place called Gethsemane . . .
14:43
Immediately, while he was still speaking, Judas, one of the twelve, arrived;
and
with him there was a crowd with swords and clubs, from the chief priests, the
scribes, and the elders . . .
14:53 They took Jesus to the high priest; and all
the chief priests, the elders, and the scribes were assembled . . .
14:55 Now
the chief priests and the whole council were looking for testimony against Jesus
to put him to death . . .
14:63 Then the high priest tore his clothes and
said, "Why do we still need witnesses?
14:64 You have heard his blasphemy!
What is your decision?" All of them condemned him as deserving death.
The Next Morning,
now Friday according to Both
Our Calendar and the Hebrew Calendar,
Still the Day of Passover,
the High
Priests Send Jesus to Pontius Pilate to be Executed.
15:1 As soon as it was morning,
the chief priests held a consultation with the elders and scribes and the whole
council.
They bound Jesus, led him away, and handed him over to Pilate.
15:2
Pilate asked him, "Are you the King of the Jews?" He answered him,
"You say so."
15:3 Then the chief priests accused him of many things.
15:4 Pilate asked him again, "Have you no answer? See how many charges they
bring against you."
15:5 But Jesus made no further reply, so that Pilate
was amazed . . .
That Same Friday Morning,
Still the Day of
Passover,
Jesus is Crucified at 9:00 A.M.
15:15 So Pilate, wishing to satisfy the crowd, released
Barabbas for them;
and after flogging Jesus, he handed him over to be crucified
. . .
15:22 Then they brought Jesus to the place called Golgotha (which means
the place of a skull).
15:23 And they offered him wine mixed with myrrh; but he
did not take it.
15:24 And they crucified him, and divided his clothes among
them, casting lots to decide what each should take.
15:25 It
was nine o'clock in the morning when they crucified him.
The Account in John 11-19:
On Saturday, Six Days before the Passover,
Jesus is in Bethany.
(But does John's math add up? See 19:31, 42 below)
11:55 Now the Passover of the Jews was near,
and many went up from the country to Jerusalem before the
Passover to purify themselves.
11:56 They were looking for Jesus and
were asking one another as they stood in the temple,
"What do you think?
Surely he will not come to the festival, will he?"
11:57 Now the chief
priests and the Pharisees had given orders that anyone who knew where Jesus was
should let them know,
so that they might arrest him.
12:1 Six
days before the Passover
Jesus came to Bethany, the home of Lazarus,
whom he had raised from the dead.
The Next Day, Palm Sunday(?), Jesus Enters Jerusalem.
12:12 The next day the great
crowd that had come to the festival heard that Jesus was coming to Jerusalem.
12:13 So they took branches of palm trees and went out to meet him, shouting,
"Hosanna! Blessed is the one who comes in the name of the Lord-- the King
of Israel!"
12:14 Jesus found a young donkey and sat on it; as it is
written:
12:15 "Do not be afraid, daughter of Zion. Look, your king is
coming, sitting on a donkey's colt!"
On an Unspecified, but Probably Thursday (See
19:31, 42 below),
Evening before the Passover,
Jesus has his Last Supper with his Disciples.
He Washes their Feet, but does NOT Institute the Eucharist.
Instead he Identifies Judas Iscariot as his Betrayor
by Handing him Bread dipped in a Dish of Wine.
13:1 Now before the festival of the
Passover,
Jesus knew that his hour had come to depart from this world
and go to the Father.
Having loved his own who were in the world, he loved them
to the end.
13:2 The devil had already put it into the heart of Judas son of
Simon Iscariot to betray him.
And during supper
13:3 Jesus, knowing that the Father had given all things into his hands,
and
that he had come from God and was going to God,
13:4 got up from the table, took
off his outer robe, and tied a towel around himself.
13:5 Then he poured water
into a basin and began to wash the disciples' feet
and to wipe them with the
towel that was tied around him . . .
13:12 After he had washed their feet, had
put on his robe, and had returned to the table, he said to them,
"Do you
know what I have done to you?" . . .
13:21 After saying this Jesus was
troubled in spirit, and declared,
"Very truly, I tell you, one of you will
betray me."
13:22 The disciples looked at one another, uncertain of whom he
was speaking.
13:23 One of his disciples--the one whom Jesus loved--was
reclining next to him;
13:24 Simon Peter therefore motioned to him to ask Jesus
of whom he was speaking.
13:25 So while reclining next to Jesus, he asked him,
"Lord, who is it?"
13:26 Jesus answered,
"It is
the one to whom I give this piece of bread
when I have dipped it in the
dish.
" So when he had dipped the piece of bread,
he gave it to Judas son of
Simon Iscariot.
13:27 After he received the piece of bread, Satan
entered into him.
Jesus said to him, "Do quickly what you are going to
do."
13:28 Now no one at the table knew why he said this to him.
13:29 Some
thought that, because Judas had the common purse, Jesus was telling him,
"Buy what we need for the festival"; or, that he should give something
to the poor.
13:30 So, after receiving the piece of bread, he immediately went
out. And it was night.
Later that Night, after the Non-Passover Last
Supper,
Jesus Goes out to the Kidron Valley, is Arrested
and is Taken First to the
Priest Annas,
then to the High Priest Caiaphas.
18:1 After Jesus had spoken these words, [Chapters
14-17 Four Chapters of Words, but NO Institution of the Eucharist]
he went
out with his disciples across the Kidron valley to a place where there was a
garden, which he and his disciples entered . . .
18:3 So Judas brought a
detachment of soldiers together with police from the chief priests and the
Pharisees,
and they came there with lanterns and torches and weapons . . .
18:12
So the soldiers, their officer, and the Jewish police arrested Jesus and bound
him.
18:13 First they took him to Annas, who was the father-in-law of Caiaphas,
the high priest that year . . .
18:24 Then Annas sent him bound to Caiaphas the
high priest . . .
The Next Morning, Friday,
Jesus is Taken from
Caiaphas to Pontius Pilate.
This is Still before the Day of Passover, Saturday
(See 19:31, 42 below),
which would Begin that Evening according to the Hebrew Calendar.
The Priests
Still had not eaten the Passover Meal.
18:28 Then they took Jesus from Caiaphas to Pilate's
headquarters.
It was early in the morning.
They
themselves did not enter the headquarters,
so as to
avoid ritual defilement and to be able to eat the Passover.
Jesus is Crucified after Noon on Friday (See
Mark 15:5 above),
the Day
of Preparation BEFORE the Passover,
which seems to be Saturday (See 19:31, 42 below).
19:14 Now it was the day of Preparation for
the Passover; and it was about noon.
He said to the Jews, "Here
is your King!" 19:15 They cried out, "Away with him! Away with him!
Crucify him!"
Pilate asked them, "Shall I crucify your King?" The
chief priests answered, "We have no king but the emperor."
19:16 Then
he handed him over to them to be crucified. So they took Jesus;
19:17 and
carrying the cross by himself,
he went out to what is called The Place of the
Skull,
which in Hebrew is called Golgotha.
19:18 There they crucified him,
and
with him two others, one on either side, with Jesus between them.
19:19 Pilate
also had an inscription written and put on the cross.
It read, "Jesus of
Nazareth, the King of the Jews."
Jesus is Taken down from the Cross and Buried
on Friday,
Specified as the Day of Preparation, the Day before
Saturday,
which seems to be the Day of Passover (See 19:31, 42 below).
But the Burial of Jesus is
Hurried not because of the Coming Passover,
but because of the Coming Sabbath
Day.
19:28 After this, when Jesus knew that all was now finished,
he said (in order to fulfill the scripture), "I am thirsty."
19:29 A
jar full of sour wine was standing there. So they put a sponge full of the wine
on a branch of hyssop and held it to his mouth.
19:30 When Jesus had received
the wine, he said, "It is finished." Then he bowed his head and gave
up his spirit.
19:31 Since it was the day of Preparation,
the
Jews did not want the bodies left on the cross during the sabbath,
especially
because that sabbath was a day of great solemnity.
So they asked
Pilate to have the legs of the crucified men broken and the bodies removed . . .
19:40 They took the body of Jesus and wrapped it with the spices in linen
cloths, according to the burial custom of the Jews.
19:41 Now there was a garden
in the place where he was crucified, and in the garden there was a new tomb in
which no one had ever been laid.
19:42 And so, because it was
the Jewish day of Preparation,
and the tomb was nearby, they laid
Jesus there.
Mary Magdalene Discovers the Empty Tomb of
Jesus
on the Day after the Sabbath, the First Day of the
Week.
20:1 Early on the first day of the week,
while it was still dark, Mary Magdalene came to the tomb and saw that the stone
had been removed from the tomb . . .
20:19 When it was evening
on that day, the first day of the week,
and the doors of the house
where the disciples had met were locked for fear of the Jews,
Jesus came and
stood among them and said, "Peace be with you."
A Comparison of the Time of Jesus' Death in Mark and John
| The Gospel of Mark | The Gospel of John |
| Passover Meal on Thursday Evening | Passover Meal on Friday Evening |
| Last Supper on Thursday Is a Passover Meal - It is After the Passover Lambs are Slaughtered |
Last Supper on Thursday Is Not a Passover Meal - It is Before the Passover Lambs are Slaughtered |
| Jesus Crucified at 9:00 A.M. The Morning After the Passover Meal |
Jesus Crucified After 12:00 Noon The Day Before the Passover Meal |
| Unleavened Bread used at the Passover Meal | Leavened Bread used at a Non-Passover Meal |
Which of the Two Gospels is Changing Historical Fact to
Convey Theological "Truth?"
Or Maybe Both of them Are . . .
Does Mark Change the Last Supper into a Passover Meal
to
Show that Jesus Instituted the Eucharist at the Passover Meal?
Or does John Change the Last
Supper from a Passover Meal into a Regular Dinner
in order to Promote the Idea
that Jesus was the "Lamb of God" (John 1:29, 36)
who was Killed at the Same
Time that the Jewish Priests
were Slaughtering the Passover Lambs on the
Afternoon before the Passover?
INTERESTING FACT: One of the main reasons that the Eastern and Western halves of the Orthodox Catholic Christian Church Excommunicated each other one thousand years after these events was that the Eastern Church, following the Gospel of John, was (and still is) using Leavened Bread in its holy communion, while the Western Church, following the Gospel of Mark, was (and still is) using Unleavened Bread (wafers) in its holy communion. To this Day the Two Churches are Still Not in Communion with each other. The Great Schism