Paul Struggles

To Legitimize His Apostleship

Dissension in the Church of Corinth

1 Cor 1:11-12

1:11 For it has been reported to me by Chloe's people
that
there are quarrels among you, my brothers and sisters.
1:12 What I mean is that each of you says,
"
I belong to Paul," or
"
I belong to Apollos," or
"
I belong to Cephas," or
"I belong to Christ."

Cf. 1 Cor 3:21-23

3:21 So let no one boast about human leaders.
For all things are yours,
3:22
whether Paul or Apollos or Cephas
or the world or life or death or the present or the future--all belong to you,
3:23 and you belong to Christ, and Christ belongs to God.

Paul Makes his Claim to Apostolic Legitimacy

1 Cor 9:1

9:1 Am I not free?
Am I not an apostle?

Have I not seen Jesus our Lord?
Are you not my work in the Lord?

Paul's Apostleship is being questioned in Corinth

1 Cor 9:2

9:2 If I am not an apostle to others,
at least I am to you;
for you are the seal of my apostleship in the Lord.

Paul defends himself by Claiming Apostolic Rights

Paul Compares himself to the genuine Apostles:
"the other apostles and the brothers of the Lord and Cephas"

1 Cor 9:3-16

9:3 This is my defense to those who would examine me.
9:4
Do we not have the right to our food and drink?
9:5
Do we not have the right to be accompanied by a believing wife,
as do the other apostles and the brothers of the Lord and Cephas?

Paul discusses Payment for Preaching the Gospel,
cites and interprets the Old Testament "law of Moses,"
claims that Jesus wanted Preachers of the Gospel to be Paid

9:6 Or is it only Barnabas and I who have no right to refrain from working for a living? 9:7 Who at any time pays the expenses for doing military service? Who plants a vineyard and does not eat any of its fruit? Or who tends a flock and does not get any of its milk? 9:8 Do I say this on human authority? Does not the law also say the same? 9:9 For it is written in the law of Moses, "You shall not muzzle an ox while it is treading out the grain." Is it for oxen that God is concerned? 9:10 Or does he not speak entirely for our sake? It was indeed written for our sake, for whoever plows should plow in hope and whoever threshes should thresh in hope of a share in the crop. 9:11 If we have sown spiritual good among you, is it too much if we reap your material benefits? 9:12 If others share this rightful claim on you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

9:13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in what is sacrificed on the altar? 9:14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. 9:15 But I have made no use of any of these rights, nor am I writing this so that they may be applied in my case. Indeed, I would rather die than that--no one will deprive me of my ground for boasting! 9:16 If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel!

Paul Adds Himself to the Traditional List of Jesus' Apostles

1 Cor 15

15:1 Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, 15:2 through which also you are being saved, if you hold firmly to the message that I proclaimed to you--unless you have come to believe in vain.

Paul Recounts the Tradition he Received (from the Apostles?)

15:3 For I handed on to you as of first importance what I in turn had received:

Conclusions:

Paul's Opponents in 1 Cor 9 and 15 are the same people:

They Dispute his Apostolic Authority and make reference to the Jerusalem Apostles

Paul Defends himself by appealing to

Do you buy Paul's argumentation in 9:6-16,
that God himself and Jesus want the preachers of the gospel to be paid?

Do you accept?